Uncle Tom has grown into the most injurious pejorative that blacks can hurl at one another. That it occupies such a 'lofty' status is due to segregation. During Jim Crow, law and legal institutions vehemently reflected America’s racist priorities. All three branches of the federal government subordinated blacks. State and local governments, meanwhile, disfranchised blacks and required their segregation from mainstream life. The biggest reminder to blacks of their second-class citizenship was segregation. In response, many blacks realized the need to unify to repel the onslaught of Jim Crow. Some blacks, however, might either retreat from the daunting struggle or be co-opted by the majority and become double agents hindering the race’s ability to fight American apartheid. To prevent potential turncoats, blacks needed to enforce loyalty. Many sketched the contours of acceptable behavior; that blacks must both resist their subordination and refuse enlisting for the opposition. Deserters would be denounced with the most opprobrious epithet of which blacks could conceive: Uncle Tom. This paper argues that law frequently steers and directs black culture and that it does is best seen through the community’s use of Uncle Tom in the context of segregation.
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